The UN is having its 61st Annual NGO Conference sponsored by the UN Department of Public Information (DPI) in Paris this September and have invited Non-Governmental Organizations (NGO's) to provide their input on their round-table discussions and breakout sessions.
For more info about the conference you can check out the UN NGO website: http://www.un.org/dpi/ngosection/index.asp
We wanted to share our comments below on our growing website. We hope it offers some insight about how deeply we value the wisdom and insight of indigenous culture, and how important we believe it is to bring the indigenous voice to a seat at the table of world discourse on the crises facing our global village.
Input re: Round-table I 15:00 – 18:00
Application of the human rights treaty system worldwide – universality and indivisibility of human rights; focus on diverse Conventions (I.e. CEDAW, CERD, CRC, Convention on the Rights of Indigenous People, Convention on the Rights of Persons with Disabilities, Geneva Conventions)
The BARKA Foundation is working with indigenous cultures to learn and preserve their spiritual traditions and to create the conditions for those wisdoms to be shared with the modern world. This spiritually motivated work is manifesting in the physical world through an effort to achieve MDGs in the areas in which we work.
Too often we see the unintended and disastrous consequences of an approach to raise living standards in a developing country without the requisite sensitivity, respect and reciprocity needed for an indigenous culture to truly thrive on its own terms as it enters the "new world".
BARKA is committed to mitigation, re-education, policy reform and reciprocity and would like the conference committee to take these issues into account within larger discussions.
For us, achieving MDGs in Burkina within a context of reciprocity and responsibility is a core component of human rights for the indigenous communities with which we're blessed to be working.
By reciprocity, we are also implying that the indigenous world has something of great value to share with the industrialized world- particularly the wisdom of ancient traditions that can help restore peace and balance to the planet.
There could be no better way to affirm the human rights and dignity of indigenous people than to foster a responsible and sustainable relationship of reciprocity. In its largest context, such a relationship would acknowledge the atrocities of slavery and colonialism and work toward healing those Ancestral wounds that many of us still walk with today.
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Round Table III
re: preservation of culture and human rights values in a profit driven environment
Solution: Creating a more Enlightened Capitalism through the teachings of indigenous gift economy
Preservation of culture within a profit driven economy is an important issue to BARKA and one we address on a daily basis. To provide a fuller picture of this issue, we would suggest the inclusion of the concept of the Gift Economy as it functions within indigenous culture.
We are interested in learning, sharing and discussing ways that the current capitalist model can incorporate heart-based consciousness through the indigenous economic paradigm, leading to a more universal and
enlightened capitalism, one that is based on giving and receiving, sustainability and reciprocity, as opposed to exploitation and inequity.
How can we achieve MDGs and improve standards of living in indigenous culture without an onslaught of commercial enterprise swooping into a new market to exploit?
Are we resolved to living in an imbalanced, unequal, unfair and unsustainable global village, or do we work together to find a new model, along with instituting policy reform of the laws that govern corporations requiring greater social awareness and responsibility?
Hernando Desoto is an expert here, and if you are interested in other potential speakers on this subject, please let us know.
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Round-table IV 10:00 – 13:00
Human rights, education and learning
Within a context of human rights and education in developing nations, it is especially important to understand cultural difference and to honor the values and unique consciousness of the indigenous population. Moreover it is vital to recognize one's own oftentimes unconscious cultural values and assumptions in the process of providing education to others, especially those from a completely different culture, one we may not even understand.
Anthropologists, missionaries, scientists and many other constituencies have historically looked at indigenous culture as primitive, inferior, and having a less evolved consciousness. We are waking up to the fact that the consciousness is different, and in some areas, especially those that exist beyond language, i.e., in spiritual dimensions, far more developed and sophisticated than ours.
Without going through the difficult yet rewarding process of becoming aware of the cultural values inherent in us and holding those acculturated values in abeyance to the greatest extent possible, our noble intention to empower indigenous communities through education could be undermined. The danger is in repeating the arrogant mistakes of colonialism and "westernizing" these communities rather than educating them.
The truth of our experience in the bush of Africa is that our modern culture has a great deal of learning to do from the indigenous people. Where, when and how does that get talked about?
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Round-table V 10:00 – 13:00
Justice, protection, empowerment and peace (International and national mechanisms for justice and protection; Responsibility to protect; justice and compensation; civil society contributions to prevention, conflict resolution, reconciliation, peacebuilding; SC Res 1325; the right to peace)
BARKA and Pathways to Peace are working to achieve MDGs within a context of peace. Shashi Tharoor said "Peace begins with breakfast". In a nation that does not have food or water, peace is not achievable or sustainable.
It is interesting to apply this kind of thinking to the Round-table on justice, protection, empowerment and peace. We mentioned briefly above the notion of reconciliation and healing between industrialized nations and indigenous communities. We strongly believe that this is a healing that needs to take place, and something that also seems virtually impossible in the light of corporate giants and a consumer-based culture that has little awareness of the unfair treatment of indigenous people in the building of that empire.
We would welcome a discussion topic that included the questions of how industrialized nations can work together with Africa and indigenous cultures to heal from the wounds of slavery and colonialism. Perhaps with the support of the UN something in this direction can take place in our lifetime. Another question to address is reparations, and what kind of repair is needed to be put in place for healing to occur. For us, this effort must begin on the spiritual plane, with prayer, intention and acknowledgment of the crimes of our Ancestors.
Our Ancestors and children's children's children are waiting for us to do this important work.
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